who can prevail against God, so as to destroy, or ultimately injure us? Romans 8:37. 1840-57. Yea, rather, that is risen again. It is on this account that the Apostle here opposes to condemnation not only the death of Christ, but also His resurrection, as something higher, and as being our full absolution. Uzoamaka on August 31, 2017 at 2:31 pm I love this explanation, it helps me to have an in sight and understand more about Romans 8 vs 33. This intercession was figuratively represented by the high priest in Israel, when, after having offered in his linen garments the sacrifice, without the precincts of the holy place, he took the blood of the victim, and, clothed in his sacerdotal golden robes, entered alone into the most holy place, and sprinkled the blood on and before the mercy-seat. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. https:https://www.studylight.org/commentaries/wen/romans-8.html. https:https://www.studylight.org/commentaries/ain/romans-8.html. In Romans 8:34 it says plainly, "Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us." BibliographyBengel, Johann Albrecht. For what we know, their removal hence is as necessary for the furtherance of the very objects we have at heart as was the departure of our Saviour. Christ died and rose again; our debt is therefore paid, because our surety is discharged; he sits at God's right hand as a testimony of the completeness of his sacrifice and satisfaction for us, and he continually intercedes, that is, presents himself to his Father in both his nature, and in our names, as our Surety, our Advocate and Mediator: Who then shall lay anything to the believer's charge, or who shall condemn him? Other Forerunner Commentary entries containing Romans 8:34: Matthew 13:44 Luke 10:30-31 Romans 8:33 : Romans 8:35 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Life in the Spirit. 1974. He was justified by the Spirit, 1 Timothy 3:16; that is, declared and recognized to be righteous; and with regard to His peoples justification in Him, that as He had died for their sins, so He was raised for their justification. Romans 8:34 - ⲚⲒⲘ ⲠⲈⲦⲚⲀϢⲦϬⲀⲒⲞ ⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲠⲈⲚⲦⲀϤⲘⲞⲨ. 3 The Law of Moses cannot do this, because our selfish desires make the Law weak. 34 Who is he that condemneth? Yea rather, that is risen again - This is a second consideration for their security from his work. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 2.2 The persuasion. Our faith ought to lean on the death of Christ, but it ought rather also to make such progress, as to lean on His resurrection, kingly dominion, and second coming.— ἔστιν ἐν δεξιᾷ τοῦ θεοῦ, is at the right hand of God) He is able to save; He Himself and the Father. There is, then, a manifest necessity of repairing the outrage against the perfections of God, which are the original and fundamental rule of the duty of the creature. supposes only one judge possible, while the form of the previous question, Who will accuse? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. 1909-1922. Who is he that condemneth? It is Christ that died - Or as it may be rendered, “Shall Christ who has died, condemn them?” The argument here is, that as Christ died to save them, and not to destroy them, he will not condemn them. Plainly, it is to creatures only that he throws down the challenge, asking which of them would dare to bring a charge against those whom God has justified-would condemn those for whom Christ died. Being, therefore, without sin, either actual or imputed, the penalty of death could not be incurred on His own account. "Commentary on Romans 8:34". The apostle, in this verse, seems to have in view a passage in Job 34:29; which the Septuagint render, "and he gives peace, and who is he that condemneth? BibliographyIce, Rhoderick D. "Commentary on Romans 8:34". By his death, as an atonement for our sins, all ground of condemnation is removed. No entry exists in Forerunner Commentary for Romans 8:34. Romans 8:38-39 It is Impossible to Separate Us From Christ. Accordingly Christ‘s sitting at the right hand of God - predicted in Psalm 110:1, and historically referred to in Mark 16:19; Acts 2:33; Acts 7:56; Ephesians 1:20; Colossians 3:1; 1 Peter 3:22; Revelation 3:21 - signifies the glory of the exalted Son of man, and the power in the government of the world in which He participates. Copyright StatementThe Robertson's Word Pictures of the New Testament. For the only One Who has the right to condemn is the One appointed by the Father as Judge (John 5:22; John 5:27; Acts 17:31). BibliographyJamieson, Robert, D.D. It is Christ that died; and it is he that is the Judge, and must condemn them, if they be condemned. 34. Hodge's Commentary on Romans, Ephesians and First Corintians. Who intercedes, etc. In principle, given what Paul has already said in Romans 5:1–8:34, he could have safely made the assumption that his readers were capable of answering the rhetorical question of verse 35 for themselves, in the negative. https:https://www.studylight.org/commentaries/jfb/romans-8.html. His thus sitting down indicates an essential difference between our Lord Jesus Christ and the Levitical priests. But the overall significance is the same. Who also maketh intercession for us - Note, Romans 8:26. Who pleads our cause; who aids and assists us; who presents our interests before the mercy-seat in the heavens. https:https://www.studylight.org/commentaries/vnt/romans-8.html. It is the voice of that blood which speaketh better things than the blood of Abel. Death, then, which is the wages of sin, must have been suffered by Him for sinners. And are there none that will condemn them? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. We are free (Romans 8:1). AN OVERVIEW. BibliographyTrapp, John. Hilda Bright and Keith Simons. A more seducing proposition is that of the expositors who, after taking the words θεὸς ὁ δικαιῶν interrogatively: God who justifieth? (34) It is Christ . Christ intercedes for us (Romans 8:34) - both the Spirit and the Son praying for us. The score is settled. Abstract. BibliographyWhedon, Daniel. "Ellicott's Commentary for English Readers". Commentary on Romans 8:32-39 (Read Romans 8:32-39) All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. Such a one may thrown down the gauntlet, as the apostle doth, and challenge all the world. Which is laid out for us in vv31-34 of God being for us and if He’s for us it doesn’t matter who’s against us. This much beloved passage celebrates that God is always present and always willing to help in our hour of need (v. 26)that all things work together for good for those who love God (v. 28)that, if God is for us, it really doesnt matter who is against us (v. 31)and that there is no power strong enough or circumstance dire enough to separate us from the love of God (vv. "Commentary on Romans 8:34". It is Christ that died. "Schaff's Popular Commentary on the New Testament". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. (The interrogative form would be: Shall Christ Jesus who died, etc.). It cannot be taken to mean less than this, that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which he spoke as from within the veil (see John 17:11-12): "Father, I WILL, that they also whom thou hast given me be with me where I am" (see the note at John 17:24). 1871-8. We may add (with Meyer) that such an idea is against all Scripture analogy, and could never come into the apostle's mind-that after he had spoken of God's being so for us that none can be against us, and His giving such a Gift as secures every other, and giving such a Gift as secures every other, and having on the ground of this challenged any to criminate God's elect-he should turn round and ask, if "God that justified" would at the same time criminate them, or "Christ that died" for them would at the same time "condemn" them. Ἰ. but it should rather also so far progress as to lean on His resurrection, dominion, and second coming” (Bengel). Risen again, or, ‘was raised,’ some good authorities adding ‘from the dead.’ There is about the same amount of evidence against inserting ‘even’ before ‘at the right hand of God.’. Consider also: “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Death was the punishment threatened in the covenant of works against sin. Romans 10:1-4 Israel Needs The Gospel. Four grounds are here stated: 1st, Christs death; 2nd, His resurrection; 3rd, His enthronement at the right hand of God; and, 4th, His intercession. To them He was the living, not the dead Christ - the triumphant, the glorified, the infinite, - not the agonized Christ in that one brief hour and power of darkness which was but the spasm of an eternal glorification” (Farrar, “Lives of the Fathers,” i. Fourth, He presently intercedes to the Father for our welfare ( Hebrews 4:14-16; Hebrews 7:25; cf. Yet it can be no otherwise than an essential perpetuation of his high priestly prayer in John 17. and who shall separate (Romans 8:35)? Every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. For to this end Christ both died and rose, and revived, that He might be Lord both of the dead and living. Who is even at the right hand of God. cannot be the reproduction (negatively) of the previous question: Who will accuse? yea, rather that is risen again. College Press, Joplin, MO. Christ, as seated at the right hand of God, and invested with universal dominion, is able to save: his interceding for us is the evidence that he is willing to save — willing not only in the sense of being disposed to, but in the sense of purposing. prays for them (Romans 8:26) and from the fact that Jesus Christ intercedes and prays for them from the right hand of God (Romans 8:34). "Commentary on Romans 8:34". "Barnes' Notes on the Whole Bible". 1851. BibliographyVincent, Marvin R. DD. Words in boxes are from the Bible. Although less directly, the following reference to the activity of Christ is still applicable to the fact that we will not be condemned, but is then also more closely linked with the words, ‘who will lay anything to the charge of God’s beloved and chosen ones’. Who maketh intercession for us - Presenting there his obedience, his sufferings, his prayers, and our prayers sanctified through him. Elizabeth Gant on March 3, 2019 at 10:00 am 1765. 'His session (says Bengel) denotes His power to save us; His intercession, His will to do it.' ÏÎ¿á¿¦ ÎÎµÎ¿á¿¦, Ellicott's Commentary for English Readers. 1832. Who is he that condemneth? Are you able to wield the sword of Paul’s promises against the evil one? It hence follows, that when any one seeks to condemn us, he not only seeks to render void the death of Christ, but also contends with that unequalled power with which the Father has honored him, and who with that power conferred on him supreme authority. "Commentary on Romans 8:34". The right hand of the king was anciently the seat of honour (1 Samuel 20:25; 1 Kings 2:19; Psalms 45:9), and denoted participation in the royal power and glory (Matthew 20:21). It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. But this grouping of questions and answers seems to me inadmissible, for the following reasons:—1. Second, He arose from the dead and is therefore able to give life to those who trust Him (cf. Here, as in some other cases, the apostle delightfully corrects himself (see Galatians 4:9; and see on Romans 1:12); not meaning that the resurrection of Christ was of more saving value than His death, but that having “put away sin by the sacrifice of Himself” - which though precious to us was to Him of unmingled bitterness - it was incomparably more delightful to think that He was again alive, and living to see to the efficacy of His death in our behalf. God Himself is pleased to justify the elect, to deliver them from condemnation, and views them as possessing perfect righteousness; and being in this justified state by the judicial sentence of God, who shall dare to condemn them? The penalty of our sins hath been suffered, and the faithful are unpunishable and uncondemnable. The first spot to which the Holy Spirit takes the poor sinner is the cross of Jesus. BibliographyHaldane, Robert. https:https://www.studylight.org/commentaries/jcp/romans-8.html. Vv. The classical writings have familiarized us with the same idea. Read Romans 8:34 again. So also Hebrews 9:24, and 1 John 2:1. The intercession of Jesus Christ is the second act of His priesthood, and is a necessary consequence of His sacrifice, which is the first act, and precedes the third, namely, His coming forth from the heavenly sanctuary to bless those whom He has redeemed to God by His blood. Romans 9:14-24 God’s Anger And Mercy. There is also a Bible Study Question page on these verses. If the law implead, faith says, Christ, in the likeness of sinful flesh, has condemned sin in the flesh. "E.W. 1865-1868. Romans 8 begins and ends with declarations of the Christian's absolute security before God. Romans 8 – A New and Wonderful Life in the Spirit A. 2.1 The confident statement. By this third question he reaches the subject treated in the last place, in this very chapter, from Romans 8:18 : τὰ παθήματα, the sufferings of this present time; and thus it is that in the three questions of this passage the entire Epistle is really summed up. Because Christ Jesus is God He sits on His Father’s throne (Revelation 3:21), enjoying the glory which He had with Him before the world was (John 17:5), but because He has been raised as man and Messiah He sits in His manhood on a throne at God’s right hand as God’s Christ (Messiah). "Cambridge Greek Testament for Schools and Colleges". God didn’t even spare His own Son but delivered Him up for us all, so how’s He not going to… Jesus is now acting as our high priest (Hebrews 7:25), working on our behalf in the very presence of God. Finding the new version too difficult to understand? Not as of one pleading 'on bended knees and with outstretched arms,' to use the expressive language of Calvin. The amount of the Apostles reasoning is, that such being the condition of Him who was dead and is risen again, possessed of the keys of hell and of death, who shall dare to appear before Him to bring an accusation against His members or to condemn the elect of God? They represent authority. Notify me of followup comments via e-mail. 1685. Who is he that condemneth? The holy challenge of faith, it is ready for all comers, and bids defiance to all accusations. "Commentary on Romans 8:34". This is the top of the climax. “From the representations of the dead Christ the early believers shrank as from an impiety. Romans 8:1 begins with the word therefore, which indicates that the chapter is a continuation of a subject from Romans 7. Neither by the blood of goats and calves, but by His own blood, He entered in once into the holy place, having obtained eternal redemption. Jesus Christ is not only seated at the right hand of God, but He is there for the very purpose of interceding for His people. https:https://www.studylight.org/commentaries/ice/romans-8.html. These need to receive perpetual supplies of life, light, and grace out of his fullness, to keep them in the way wherein the Lord has set their feet. 2012. But by its means they were prepared to enter into heaven, and heaven itself was prepared for their reception, which without that sprinkling would have been defiled by their presence. ; Fausset, A. R.; Brown, David. Life in the Spirit contrasted with life in the flesh. If Christ be not raised, your faith is vain; ye are yet in your sins. If He be not risen, it must be because He had not expiated those sins for which He died, and was therefore retained a prisoner by death. Χρ. BibliographyEllicott, Charles John. READ Romans 8:38, 39. This is the third ground on which the security of Gods elect is rested. "Commentary on Romans 8:34". The numerous variants (Romans 8:34) which we have indicated in the note have no importance. A Life of Mercy. It has excited surprise that when saying Christ died, Paul did not add for us. i.e., no one can condemn. https:https://www.studylight.org/commentaries/bnb/romans-8.html. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. But how are we to conceive of this intercession? The reason Paul can say that nothing will separate us from the love of Christ is because Christ is alive and is still loving us now. His death, therefore, utterly forbids the condemnation of the elect of God, who were given to Him, and are one with Him, of whom only the context speaks. But in what form this will is expressed is as undiscoverable as it is unimportant. God Overall Designs Things for Our Good (Romans 8:28-30) is the second of three parts to the BFF Romans 8:26-39 Living Commentary: Conquerors through Christ mini series. It is the same with the καί, also, in the second and third proposition. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. It is evidently implied that none for whom He died can be condemned. BibliographyPoole, Matthew, "Commentary on Romans 8:34". Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. And thus we see in the resurrection of the Lord Jesus the hope of the soul for a blessed immortality. Romans 8:35-37 God’s Everlasting Love. https:https://www.studylight.org/commentaries/cal/romans-8.html. BibliographyClarke, Adam. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D)and is also interceding for us. So that the ascension of the Lord Jesus up on high, and his sitting at the right hand of God, when received into the conscience under the power of the Spirit, is not a dry doctrine, not a dead bone of a withered skeleton; but is so connected with all the feelings of our heart, with all our misery and ruin, with all our wretchedness, with all our guilt, with all our daily needs, with all our hourly necessities, that, when led by the Spirit"s teaching to look at this Mediator at the right hand of the Father, it becomes a truth full of blessed sweetness and power to the heaven-taught soul. The point of this quotation is to demonstrate that the extent of Christ’s love for us does not mean Christians will never face trouble in their lives. It is Christ Jesus. This commentary has been through Advanced Checking.. https:https://www.studylight.org/commentaries/jfu/romans-8.html. BibliographySchaff, Philip. xiii., p. 278; E. Johnson, Ibid., vol. BibliographyPhilpot, Joseph Charles. that is to say: "who then will separate us?" This is the first argument for their security from the death of Christ. (Read Romans 8:18-25) The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. This paper has been written by me in the course of my theological studies at European Nazarene College (www.eunc.edu).You may use this text as a part of your work provided that you give credits to its author – Petar Neychev. That is, Romans 12 will become a reality in your own life. Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us” (Romans 8:34). It is Christ that died. John Darby’s Synopsis; Meyer’s view bases upon them the question of Romans 8:35, proving that nothing can separate us from His love. Who is he that condemneth? ; Fausset, A. R.; Brown, David. The Intercessor directs or stays the hand of the Unchangeable and Sovereign Governor of the world, being at once the meritorious cause and the earnest of the intercessory power of His brethren. There is no condemnation for those in Christ, and nothing will ever be able to separate us from His love. Finally, by His intercession we are assured of His precious interposition at such moments of spiritual weakness, as that in reference to which He declared to Peter: "I have prayed for thee, that thy faith fail not." By all these, he argues their complete security from being subject to condemnation by him who shall pronounce the doom of all mankind, and therefore their complete safety in the day of judgment. He is our patron, in the Roman sense of the word, one who undertakes our case; an advocate, whom the Father heareth always. It is clearly seen how the logical form does not for an instant slip from the mind of Paul, even at the time when the most overflowing feeling charges his pen. Romans 8:34; Romans 8:1 34 t Who is to condemn ? Romans 8:34 who is the one who condemns? Copyright StatementThe text of this work is public domain. According to him, the words: Who will be the condemner? Yea rather, that is risen — Our faith should not stop at his death, but be exercised farther on his resurrection, kingdom, second coming. viii., p. 113; Parker, Christian World Pulpit, vol. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Romans. But in what form this will is expressed is as undiscoverable as it is unimportant. Go to. Romans 8:34: Who then is the one who condemns? The weight of evidence apparently favors the insertion of ‘Jesus.’ We may paraphrase: ‘Christ Jesus is the one who died,’ etc. Christ loves us (Romans 8:35-39) - Nothing can ever separate us from His love. Nor can anyone condemn God’s ‘chosen and beloved ones’ (His elect). But we do not tarry there; as the Lord the Spirit gives us eyes to see, and moves our heart to feel, we travel one step farther; this Isaiah , to the ascension of the Lord of life and glory; not tarrying on earth (for he tarried not there), but mounting up to see him sitting at the right hand of the Father, as the Mediator between God and Prayer of Manasseh , as the divine Intercessor, as the glorious Head of grace, as communicating out of his own fullness gifts and graces unto poor and needy souls, who are living in daily and hourly bankruptcy. If death looks the believer in the face, faith saith, Christ has abolished death, and brought life and immortality to light. On the third day we view him by faith springing out of the sepulcher in which he lay entombed, rising up in glory and power for our justification. 34.Who is he that condemns? Third, He has ascended to the position of supreme authority in heaven where He represents us ( Romans 8:29). BibliographyTorrey, R. A. 1 When accusing is the matter in question, all creatures may raise their voice. 4. Biblical Commentary (Bible study) Romans 8:31b-34 Check out these helpful resources Sermons Children's Sermons Hymn Lists Biblical Commentary Español Comentario Romans 8:31b-34 Biblical Commentary: ROMANS 8:26-39. "Commentary on Romans 8:34". "Commentary on Romans 8:34". “He rose for their justification” (Note, Romans 4:25); and as this was the object which he had in view, it follows that he will not condemn them. 8:32) The love of the Father expressed in the sacrifice of the Son achieves “all things” for those God loves. That allows us to call God Abba Father. See on Romans 1:4; Romans 4:25; Acts 17:31; 1 Corinthians 15:17, etc. But besides that this 'creates (as Tholuck remarks) an unnatural accumulation of questions, it is (to use the not too strong language of Fritzsche) intolerable; for God is thus represented as the judge; but it is the part of a judge not to accuse, but either to acquit or condemn the accused?' In support of this assertion there are, in this verse, four conclusive reasons presented; the death of Christ, his resurrection, his exaltation, and his intercession. Commentary on Romans 8:26-39Conquerors through Christ Paul J. Bucknell. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. This departure of Christ and coming of the Holy Ghost leads our minds with great comfort to the thought of many lower dispensations of Providence towards us. "Commentary on Romans 8:34". His death made satisfaction to justice for them, and therefore, in their case, both accusation and condemnation are rendered impossible. It is Christ that died. There is no reason that the Christian should find himself in condemnation! "Commentary on Romans 8:34". "Haldane's Exposition on the Epistle to the Romans and Hebrews". "Abbott's Illustrated New Testament". Romans 8:34. Who is he that condemneth? Read Introduction to Romans 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.”. 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